Scripture Insight: 1 Nephi 16:5

And it came to pass that they did humble themselves before the Lord; insomuch that I had joy and great hopes of them, that they would walk in the paths of righteousness.

Discussion
Here we have Nephi talking about his knucklehead brothers Laman and Lemuel. He has just spoken many hard truths to them until the point of them humbling themselves. I think the most interesting piece of this scripture is where Nephi says "...I had joy and great hopes of them, that they would walk in the paths of righteousness."

Despite all the hard hearts and stiffneckedness of his brothers, he still has faith in them. Time and time again they murmur against him and the Lord, heck, they go on to do 2-3 more times before the end of this chapter, even to the point of murderous intent. Yet Nephi is hopeful. I think this says a lot about him and his faith in the gospel's power to change the hearts of others.

The real question is, do we have that same faith as we work with those around us who appear to be struggling or even murmuring?

Scripture Insight: 4 Nephi 1: 1-2

1 And it came to pass that the thirty and fourth year passed away, and also the thirty and fifth, and behold the disciples of Jesus had formed a church of Christ in all the lands round about. And as many as did come unto them, and did truly repent of their sins, were baptized in the name of Jesus; and they did also receive the Holy Ghost.

2 And it came to pass in the thirty and sixth year, the people were all converted unto the Lord, upon all the face of the land, both Nephites and Lamanites, and there were no contentions and disputations among them, and every man did deal justly one with another.

Discussion
This is taking place right after the Savior visited the Americas and the people there took hold of the message presented to them and believed in it. I think its interesting to see such a sharp contrast to how the people here responded compared to those in the New Testament because while there were many who believed and the church grew, there was also contention and persecution. Many of the Saints were killed because of their faith and yet here in the Americas everyone accepted it. I'm sure there are many factors to be considered in this, but its still interesting to note.

#MissionaryStoryMonday: Homeless Convert

There was this homeless guy who we helped get baptized and he faithfully attended church each week. This brother stayed in a small village approximately 10 miles outside the city and would scrap together enough money each week for the bus fare to attend church. The stake patriarch would then give him a ride home afterwards and some food to eat. I have always been impressed by his faith and dedication.

Shortly after returning home from my mission I went back to visit. I flew into Mexico City and stayed with a former companion. We were there for a few days and then rode a bus to our mission and specifically where we served together. This is the same area previously mentioned where I was there for 1 year (again, that is literal and no exaggeration).

Throughout the week that we were there we were visiting with some of the families from the ward and our converts, almost all of whom had stopped coming. Also unfortunate, since this wonderful homeless brother did not live in the city and I actually had no idea where he stayed, I wasn't able to meet up with him at that time. But on Sunday I saw him.

My former companion and I were late to sacrament meeting because we had stopped by and picked up some of our converts to bring them to church with us.* So they open the doors and we walk in. I see this amazing brother there with so much faith sitting on the back row. I sit down next to him and see his eyes light up when he sees me. He reaches over to gives me a big hug and the spirit can be felt. He then looks me right in the and says, "You're late."

*The full-time missionaries there at that time had zero investigators there that day and zero reactivations.On the other hand, my former companion and I brought back 4 people who hadn't been attending. Slackers!

I love that guy.

Study Recap: “My Ways Are Not Your Ways” By Elder Clayton M. Christensen

Title: “My Ways Are Not Your Ways”
Author: Elder Clayton M. Christensen
Source: February 2007 Ensign
Link: https://www.lds.org/ensign/2007/02/my-ways-are-not-your-ways?lang=eng
Rating: 5/5

Favorite Points

• Many of the Savior’s most profound teachings are counterintuitive. “Love your enemies” is an example. The solutions that our minds are prone to develop are often different from those the Lord would have us pursue. “For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord” (Isaiah 55:8).
•  When we encounter roadblocks in our efforts to build the kingdom, the reason often is that our solutions are grounded in the wisdom of men—which is foolishness to God (see 1 Corinthians 3:19).
• The Savior taught that good shepherds go after individual sheep that don’t return to the fold. Yet we frequently focus on the ninety and nine, leaving those who are lost to continue wandering from the Church. In every sacrament meeting, for example, our clerks count the number of sheep who returned to the fold. They store this number in a safe place for the quarterly report, and then we go home. If we conformed our ways to God’s ways, we’d list the names of the individual members who could have returned to the fold on that Sunday but didn’t come. Then we’d go find them.
•  We should be careful not to offend members who deliberately do not want to attend. But helping each member who only occasionally returns to the fold on Sunday to feel needed and feel our love is a simple practice that every ward and branch can begin. Many less-active members got that way because they didn’t return to the fold one Sunday and nobody seemed to notice.
• Some wards and branches suffer from inadequate leadership. The reason is often that we rely on the same qualified people to fill key callings, denying others experiences in which personal growth can occur. When a branch is just emerging and there are no alternatives, leaders extend callings to people who don’t fit the traditional mold of talented, capable leaders and invite them to assume important responsibility. During such periods, the branch and its members often grow in exciting ways. Many times, however, there comes a point when a group of talented, experienced leaders and teachers has coalesced. When there are capable people available to ensure that Church programs run efficiently, we often stop drafting people from the periphery of capability into the positions of responsibility in which they can grow. Because they seem less qualified than those in the experienced core, we leave them on the periphery. The experienced leaders and teachers play musical chairs, exchanging positions of responsibility. This is not the Lord’s way.
• Building His Church on the backs of the simple and weak (see D&C 1:19) was not a temporary, stop-gap staffing plan to tide the Church over during its early years until enough experienced, committed, qualified leaders had arrived on the scene.
• The Lord deliberately weakened Gideon’s army so that Israel wouldn’t get confused about whose power had led them to victory (see Judges 6; 7). None of Jesus’s original Twelve Apostles had evidenced adequate experience or commitment when He called them. Enoch, Moses, Samuel, David, Jeremiah, Amos, and Joseph Smith were unqualified by the world’s standards when the Lord put them to work. But God transformed them.
•  ...the focus of many parents and youth leaders is to help our youth find their lives. Too often we define strong youth programs as those with a large “critical mass” of youth, well-planned activities, and opportunities for Latter-day Saint friendships. These are good things to have. But while we work so hard to provide enriching experiences for our youth, we sometimes deny them the most important opportunity of all—the chance to lose their lives for the sake of the gospel.
• The Savior’s formula for converting our hearts to His cause is unambiguous. He instructs us to lose our lives in His service.
• A strong youth program is not defined by the numbers of youth. Nor is it defined by the charisma of youth leaders. Rather, it is one that gives every young person the opportunity to lose his or her life for the sake of the Savior.
• The youth whose lives leaders need most urgently to influence are those whose parents do not regularly enroll them in the Savior’s service. A strong youth program isn’t one that coddles these at-risk youth. Rather, it will give them opportunities to sacrifice in the service of God, to feel needed in the Church and feel the Spirit as they serve.
• If the reason for attending church between ages 12 and 18 is fellowship and fun, then Relief Society and elders quorum can be a shock: they aren’t very fun.
• The burden of adult discipleship looms heavy if young people have never shouldered the Savior’s yoke.
• Long ago I had concluded that it was quite simple to administer the mechanics of missionary meetings, but I could not lead that work with passion and credibility unless I could speak in present-tense verbs and first-person pronouns about finding people for the missionaries to teach.
• When Moroni foresaw that many in the last days would believe God had ceased to be a God of miracles (Mormon 9:15–20), perhaps he had in his view not just those of other faiths but some of us as well. When we are doing all we can and our leaders ask us to do even more, miracles are the only option. That is why the Savior asked us to forsake the rational limits of our adult minds and employ the faith of little children instead.
• I once felt passed over when another man was called to a leadership position I had felt I might receive. In the crisis of self-confidence that ensued, I realized that because our minds are finite, we create hierarchies and statistically aggregate people. We perceive stake presidents to be higher than bishops and Primary presidents higher than Primary teachers because they preside over more people. But God has an infinite mind. He needs no statistics above the level of the individual in order to have a perfect understanding of what is happening. This means, I realized, that the way God will measure my life is not by the numbers of people over whom I have presided but by the individual people whose lives I have touched with His love and with the gospel of Jesus Christ.
•  There is a calling far higher than that of stake president, bishop, or Relief Society president. It is to be a doer of good, a disciple of Christ, an intermediary through whom God answers others’ prayers.

Study Recap: The Importance of Receiving a Personal Testimony by Elder Robert D. Hales

Title: The Importance of Receiving a Personal Testimony
Author: Elder Robert D. Hales
Source: October 1994 General Conference
Link: https://www.lds.org/general-conference/1994/10/the-importance-of-receiving-a-personal-testimony?lang=eng

Rating: 4/5


Favorite Points

• Our testimony comes by the gift and power of the Holy Ghost. The testimony received and carried within us enables us to hold a steady course in times of prosperity and to overcome doubt and fear in times of adversity.
• Each of us needs to know what a testimony is, how we can get it, and what our responsibilities are once we have received a testimony. 
• Individual testimonies are the foundation and strength of the Church. Our testimony provides a guiding light that leads to a commitment which directs our conduct and our way of life. Our testimony is true north on a spiritual compass. It is a moving force that cannot be seen but can truly be felt. It is a burning within that tells us what is right. It is when “your heart tells you things your mind doesn’t know” (Harold B. Lee).
•  
  Our testimony is a gift from God. It should be shared, but we do not have the authority to bestow a testimony upon someone else, because a personal testimony is granted by the Holy Ghost. It can aid others in gaining knowledge for themselves—a knowledge abiding in the heart that leaves no room for doubt.
• We must each gain such a testimony if we are to withstand the trials and adversities of mortality and go on to the glorious eternal future we all desire.
• Joseph Smith sealed his testimony with his own blood. The Prophet’s martyrdom was a voluntary acceptance of death to seal the testimony of the Book of Mormon and the Doctrine and Covenants (see D&C 135:1) and to bear holy witness of Jesus Christ and his gospel in this dispensation. 
• We do not give our testimony and life in the manner that Joseph Smith, the martyred Prophet, gave his life. Rather, we give testimony by devoted service in our lives each day to lift and strengthen others.
•  People often ask me, “How do you know?“ “How can you know that God lives and that Jesus is the Christ?” While there seems to be no exact formula by which each of us receives a testimony, there does seem to be a discernable pattern. Though prayer is important in gaining a testimony, we cannot merely ask in prayer for a testimony and expect it to be given immediately to us.
• Generally, testimony emerges over time and through life’s experiences. We can compare testimony to the process of watching a photograph develop. Powerful impressions of the Spirit come like flashes of light on receptive photographic film. Like the chemicals needed to develop the picture, certain spiritual conditions and experiences are needed in our lives for our personal testimony to develop into a certain truth and knowledge. And like a photograph, a testimony, if not carefully preserved, will fade with time.
• Testimonies often come when there is willingness to serve where we are called. They come when a decision is made to strive to be obedient. Testimonies come during efforts to help, lift, and strengthen others. They come from prayer and from studying the scriptures and applying them in our lives. Whatever our circumstances, there seem to be moments in each of our lives when we can be given the knowledge that God lives and that Jesus is the Christ.
• There is no greater search in life that we can embark upon than the quest to gain a testimony of the truth.
• Be willing to endure the test of time. Do not think that it is easy to maintain a testimony. Others will test you. Sometimes they will point the finger of mockery and scorn. Sometimes they may persecute you openly. Be prepared. Know in advance that the best of God’s children have had the courage of true conviction and were willing to suffer ridicule, deprivation, and even death for the sake of true testimony. Is each of us willing to do likewise?  
• Doubts about matters of religion that arise from a lack of knowledge can be constructively resolved. The solutions are instruction, study, and prayer, which result in increased testimony, which drives out further doubts.

Scripture Insight: Helaman 12:3

3 And thus we see that except the Lord doth chasten his people with many afflictions, yea, except he doth visit them with death and with terror, and with famine and with all manner of pestilence, they will not remember him.

Discussion
This is very sad and yet very true. I also find it sad that there are many that when it situations like this, do not take that opportunity to exercise greater faith in the Lord but curse or revile Him instead for letting that happen to them.

Study Recap: Spirituality by Elder Dallin H. Oaks

Title: Spirituality
Author: Elder Dallin H. Oaks
Source: October 1985 General Conference
Link: https://www.lds.org/general-conference/1985/10/spirituality?lang=eng

Rating: 5/5


Favorite Points

• As faithful members of The Church of Jesus Christ of Latter-day Saints, we have a distinctive way of looking at life. We view our experiences in terms of eternity.
•  To be spiritually minded is to view and evaluate our experiences in terms of the enlarged perspective of eternity.
• Each of us has a personal lens through which we view the world. Our lens gives its special tint to all we see. It can suppress some features and emphasize others. It can also reveal things otherwise invisible. Through the lens of spirituality, we can know “the things of God” by “the Spirit of God.” (1 Cor. 2:11.)
• As the Apostle Paul taught, such things are “foolishness” to the “natural man.” He cannot see them “because they are spiritually discerned.” (See 1 Cor. 2:14.)
• How we interpret our experiences is also a function of our degree of spirituality. Some interpret mortality solely in terms of worldly accomplishments and possessions. In contrast, we who have a testimony of the gospel of Jesus Christ should interpret our experiences in terms of our knowledge of the purpose of life, the mission of our Savior, and the eternal destiny of the children of God.
• Spirituality is not a function of occupation or calling. A scientist may be more spiritual than a theologian; a teacher may be more spiritual than an officer. Spirituality is determined by personal outlook and priorities. It is evident in our words and actions.
• ...we should not be so occupied with what is routine and temporal that we fail to cherish those opportunities that are unique and spiritual.
• Many Esaus have given up something of eternal value in order to satisfy a momentary hunger for the things of the world.
• The Roman soldiers of Pilate provided an unforgettable illustration of the different perspectives of the carnal mind and the spiritual mind. During a tragic afternoon on Calvary, a handful of soldiers waited at the foot of a cross. The most important event in all eternity was taking place on the cross above their heads. Oblivious to that fact, they occupied themselves casting lots to divide the earthly property of the dying Son of God.
• Jim, you don’t understand,” President Dunn replied. “You see, I’m raising boys, not cows.”
• What we see around us depends on what we seek in life.
• The enemies of the young prophet, Joseph Smith, hounded him to get possession of the golden plates from which he was to translate the Book of Mormon. They sought the golden plates to get money, not a message. The temporal value of the plates had a price; their spiritual value was priceless.
• Materialism, which gives priority to material needs and objects, is obviously the opposite of spirituality.  
• There is nothing inherently evil about money. The Good Samaritan used the same coinage to serve his fellowman that Judas used to betray the Master. It is “the love of money [which] is the root of all evil.” (1 Tim. 6:10; italics added.)
• As faithful Latter-day Saints, we can bear the death of loved ones because we have faith in the resurrection and the eternal nature of family ties. We can repent and rise above our mistakes and inadequacies because we know that our Savior “suffered these things for all, that they might not suffer if they would repent.” (D&C 19:16.)
• Seen with the perspective of eternity, a temporal setback can be an opportunity to develop soul power of eternal significance. Strength is forged in adversity. Faith is developed in a setting where we cannot see what lies ahead.
• Spirituality is not acquired suddenly. It is the consequence of a succession of right choices. It is the harvest of a righteous life.
• Through the lens of spirituality, we see all the commandments of God as invitations to blessings.
• To the faithful, spirituality is a lens through which we view life and a gauge by which we evaluate it. The Apostle Paul expressed this thought in two of his letters:
  
  
  “We look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.” (2 Cor. 4:18.)
  
  
  “For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
  “For to be carnally minded is death; but to be spiritually minded is life and peace.” (Rom. 8:5–6.)

Scripture Insight: Moroni 10:22

22 And if ye have no hope ye must needs be in despair; and despair cometh because of iniquity.

Discussion
I came across this scripture while reading a talk recently on lds.org. It made me remember another talk I read many years ago while still on the mission. In that particular talk there was a story about a missionary who was complaining about his companion who took forever to get ready in the morning and they were never able to leave the house on time. What was happening is that the companion was praying for 30 or minutes each day when he awoke in the morning.

Well that doesn't sound too bad, right? I mean, come on, the guy is praying. But the Mission President still wanted to address the issue because it was causing problems within the companionship and while praying is nice and all, 30 minutes can excessive when you have a tight schedule like missionaries do. So the MP sits down with this young Elder and asks why he is praying for so long. His response was that he had to wait until he could feel the spirit in order prayer properly.

Now the MP immediate response was to ask about any immorality or sins that the Elder had not repented up. The Elder denied. But either through revelation or knowledge of the scripture above (probably both), the MP probed deeper with the young Elder who finally confessed to some serious transgressions that he had not repented of.

It stuck out to me then as it does now that sin impedes our ability to have hope and faith in the gospel. I recently interacted with someone who was struggling with their faith and testimony that the church was true and the President Monson was indeed a prophet. I thought then, but not mention it to the person, that perhaps there was some sin or transgression that they had not repented of that could have been holding them back. Although hard, sometime we have to take that first step into the darkness in order for the light to come.

Although we may feel hopeless and in despair in our iniquities, I know that if we take that first step of repentance by exercising even the smallest sliver of faith the Lord will bless us.

Scripture Insight: Alma 33: 19-22

Alma 33: 19-22
19 Behold, he was spoken of by Moses; yea, and behold a type was raised up in the wilderness, that whosoever would look upon it might live. And many did look and live.

20 But few understood the meaning of those things, and this because of the hardness of their hearts. But there were many who were so hardened that they would not look, therefore they perished. Now the reason they would not look is because they did not believe that it would heal them.

Discussion
I've always been familiar with this scripture and the story behind it. I understand its significance and the application it has. But what I just picked up on was what is being mentioned at the beginning of 20, "but few understood the meaning of those things."

Now this refers back to the previous verse where Moses was using the brass serpent as a "type" or similitude of the atonement. So it wasn't just that they didn't believe because of the easiness of the way (which was the main part), but ALSO because they didn't understand the symbolism behind it either. The hardness of their hearts preventing them from seeing the WHY of the matter. What seemed too simple to them had a purpose with a deeper meaning that they completely missed because they were too prideful and stubborn.

Now I recognize I'm judging them using 20/20 hindsight provided by the restoration of the gospel with more knowledge given to us than any other prior dispensation. Its easier for me to see the connection from the brass serpent to the atonement because both events have happened. They had to look forward with more faith in their time and trust in the prophet (Moses). I have just have to trust and have faith that what was written is true (which it is).

But is does make me think about the prophet we have today and the things he warns us about and the counsel he provides. How many of us are hardening out hearts today because of the "easiness of the way" and not understanding any deeper meaning? We don't have hindsight for the future. That's where faith comes in. Unfortunately it doesn't look like everyone is exercising that faith...

Scripture Insight: Matthew 6: 24-34

Matthew 6: 24-34
24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

27 Which of you by taking thought can add one cubit unto his stature?

28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Discussion
My wife and I are at a transitional point in our family lives. We are trying the determine the direction we want to go in which could be a different career choice for me or possibly continued graduate schools to obtain my doctoral degree. There's also the question of when to have baby #3 to grow our family.

A source of great frustration for us has been waiting to hear back from the various grad programs I applied to. We should have heard something by now. We know that we will hear something either way so since we haven't received any rejection notices, no news is still good news at this point. But that doesn't change the fact that its frustrating and feels like we're just spinning out wheels waiting for something to happen.

That's when I remembered this particular passage of scripture and the counsel provided to the early apostles. It's comforting to know that Heavenly Father is aware of what is going on (verse 32) and we should trust in him. Focus on today. Focus on HIM. Indeed, it wasn't until I sat down to read the scripture again that I noted that verse 24 was a part of the passage. I don't recall ever associating the whole serving 2 masters as part of this topic and saw it as two separate items.

Upon further reflection though, the two do go hand-in-hand. My wife are so wrapped in our temporal endeavors and what to do they we lost sight of what's most important. We need to seek first the kingdom of God as suggested by verse 33. Everything will fall into place after that.