Study Recap: “Awake My Soul!”: Dealing Firmly with Depression by Steve Gilliland

Title: “Awake My Soul!”: Dealing Firmly with Depression
Author: Steve Gilliland
Source: August 1978 Ensign
Link: https://www.lds.org/ensign/1978/08/awake-my-soul-dealing-firmly-with-depression?lang=eng

Rating: 4/5

Favorite Points

• Feeling discouraged and inadequate happens to all of us, but when these feelings become a way of life, or even frequent visitors, they’re signs of trouble.
• As I remember my own experiences of being trapped in the web of discouragement, the worst part was the feeling that I was helpless to get free. Working on a “positive mental attitude” seemed like only kidding myself. 
• Fasting and prayer brought specific guidance, and over time my struggles produced what may perhaps be the long-term answer to my prayers—some concepts and skills that have helped me pull myself out of these depressions.
• It’s not the Holy Ghost’s problem but ours. Each of us has many voices within, criticizing and praising, encouraging and discouraging, desiring and warning, reasoning and disregarding. We’ve all wondered at some time which voices were from the Lord and which were from Satan, which came with us from premortal life and which we’ve acquired since birth. Fortunately, some good clues to discerning the source of these voices are given in Moro. 7:16: “Every thing which inviteth to do good, and to persuade to believe in Christ, is sent … of Christ.”
• For years your personality may have been growing in one direction. Now you must help it grow in another direction. You cannot easily erase those destructive voices from the past, but you can recognize what they do to you and turn them off. You can rid yourself of these voices by replacing them with positive feedback and experiences that will build self-esteem. The Lord has promised that our weaknesses can become strengths and that “all things shall work together for [our] good” if we search and pray. (Ether 12:27, D&C 90:24.)
• Once we can turn off the negative voices, we can see their source. Discouragement is not the Lord’s method—it’s Satan’s. Satan emphasizes your weaknesses; the Lord, your ability to overcome. Satan urges immediate perfection to make you feel inadequate. The Lord leads you toward perfection. Once we recognize the source, we can cry with Nephi, “Awake, my soul! No longer droop in sin. Rejoice, O my heart, and give place no more for the enemy of my soul.” (2 Ne. 4:28.)
• The Lord seeks to strengthen you, to give you the power to overcome problems. He wants you to recognize your weaknesses and then do something about them, Jesus didn’t condemn the adulteress. He said, “Go, and sin no more.” (John 8:1–11.) Alma made it very clear to Corianton that he had committed a terrible sin in being unchaste, but he concluded with: “And now, my son, I desire that ye should let these things [Corianton’s doubts about God’s justice] trouble you no more, and only let your sins trouble you, with that trouble which shall bring you down unto repentance.” (Alma 42:29.)
• It’s one thing to face up to our weaknesses and work on them. It’s another thing to dwell on them. The gospel teaches us to take charge of our minds as well as our bodies. Suppose you’re thinking about a mistake you’ve made. Ask yourself: Is this helping me deal with the problems I’m now having or is it making me feel more inadequate? If it’s dragging you down, push it out of your mind or crowd something else in front of it.
• If I immediately start tormenting myself for my weakness when I find myself dwelling on an unworthy thought, I don’t have enough strength or determination to resist the next temptation. If, instead, I thank the Lord for showing me that the thought is unwholesome and helping shift my mind away, I leave the situation closer to the Lord, grateful for the strength I have, and praying for greater strength in the future.

Scripture Insight: D&C 43:34

34 Hearken ye to these words. Behold, I am Jesus Christ, the Savior of the world. Treasure these things up in your hearts, and let the solemnities of eternity rest upon your minds.

Discussion
I love that part at the end there: "let the solemnities of eternity rest upon your minds." I picture in my mind this vast unknown universe out in space and the sheer magnitude of it (the background image for OS X Mountain Lion comes to mind). It all seems so vast and overwhelming in magnitude, but this provides a calming feeling because everything is in order.

Knowledge of the gospel can be the same way. The amount of knowledge and learning to be had is extensive and seems daunting. But with every little nugget of truth we learn, it brings with it a calming influence of support and reassurance. I just want to lay back and let it all wash over me.

Study Recap: Improving Your Personal Prayers By Elder Kevin W. Pearson of the Seventy

Title:Improving Your Personal Prayers
Author: Elder Kevin W. Pearson of the Seventy
Source: June 2013 Ensign
Link: https://www.lds.org/ensign/2013/06/improving-your-personal-prayers?lang=eng
Summary: What would listening to your personal prayers reveal about you and your relationship with Heavenly Father?
Rating: 4.5/5

Favorite Points

• I am convinced that personal prayer is one of the most significant challenges facing members of the Church, particularly youth and young adults. And because they struggle with prayer, they struggle spiritually.
• Our personal prayers are a barometer of our spiritual strength and an indicator of our spiritual well-being. I have learned as a father, priesthood leader, and mission president that listening carefully to another’s prayers can reveal much about his or her relationship with God.
• What would listening to your personal prayers reveal about you and your relationship with Heavenly Father?
• To pray is to speak with God, the Eternal Father of our spirits—not at Him but with Him.
• He loves each of us perfectly and is full of mercy and understanding. He knows everything about us. He knows what we need, even when we can see only what we want. He has infinite power and capacity to sustain and guide us. He is always willing to forgive us and to help us in all things.
• Personal prayers should be solemn, sacred expressions of praise and gratitude; heartfelt petitions for specific needs and desires; humble, contrite confessions and requests for cleansing forgiveness.
• Prayer is an essential and enabling spiritual link between God and man. Without prayer, there is no possible return to the Father. Without prayer, sufficient faith to understand and keep the commandments is impossible. Without prayer, the necessary spiritual power to avoid temptation and overcome trials and adversity would be unavailable. Without prayer, repentance, forgiveness and the cleansing power of the Atonement are unattainable. With the power of personal prayer, all things are possible.
• Prayer is spiritual work preceded by mental and spiritual preparation. If we don’t take the time to humble ourselves and carefully consider that we are about to call upon God the Eternal Father in the name of Jesus Christ, we will miss the very essence of the divine pattern established to bless us.
• Remember, however, Satan will be the only one who tells you that you cannot or should not pray. The Holy Ghost always encourages us to pray, even if we are struggling with obedience and personal worthiness.
• Many prayers remain unanswered because they are not in Christ’s name at all; they in no way represent his mind, but spring out of the selfishness of man’s heart” (Bible Dictionary, “Prayer”). Prayers that follow this pattern represent vain hope, not faith.
• Prayer is not a negotiation process. It is an alignment process. We don’t move God to our point of view. Prayer is less about changing our circumstances and more about changing us.  

#MissionaryStoryMonday: Doorstep battle with JW's

In my third area we were teaching this one sister and things were going pretty well...until we found out she was meeting with missionaries from the Jehovah Witnesses too. We found this out because one day when we showed up for our scheduled appointment with her, the JW's arrived 2 seconds after us for an unscheduled appointment with her. Talk about awkward.

The lady answered the door but didn't let us in. She didn't let them in either so it was all good. My companion at the time liked to bible bash (moron) so he started getting into with the JW's. I had a moment of weakness though and responded to one of their "attacks." They had said that Heavenly Father, Jesus Christ, and the Holy Ghost were all one person. They were very snarky and condescending about it and I couldn't help myself.

I got very smart with them and did not use my nice missionary voice. I read the account of Jesus's baptism from the New Testament and pointed out that we had: 1. Jesus in the water, 2. the voice of God coming from heaven, and 3. the Holy Ghost in the form of a dove. I held a finger with each person as they were mentioned and then looked at my hand in "shock" afterwards ("Oh my, would you look at that, three separate beings!"). I then also counted each of my fingers for them in a very...well, what's a good term for I treated them like they were a bunch of naive little children.

Looking back on that day I'm not super proud of my actions and know that is not how the Savior would have acted. The lady we were teaching did let us in that day and not the Jehovah Witnesses so that's one thing, but she didn't end up getting baptized at that time either. I hope my actions did not impede someone from being able to take advantage of the rich blessings of the gospel.

Moral of the story for current or future missionaries: the Lord wants us to speak boldly of his gospel and preach repentance with love, not bible bash and cause contention with bad attitudes.

#HastenTheWork: Best of #LDSBroadcast

#MissionaryStoryMonday: Judging and Horchata

My first area on the mission was in this small little village in the middle of the desert. There was nothing going on there and the largest body of water was the baptismal font. It was also a very poor part of the country and most of the people lived in mud brick houses.

I still remember my first Sunday in the field as my companion and I were out visiting some of our investigators. We went to visit this one older lady and her children and their home was more humble than most. She offered us some horchata (http://en.wikipedia.org/wiki/Horchata) which in that part of Mexico was a warm mix of rice, milk, and cinnamon. Its is extremely tasty.

This particular woman made the horchata and raw cinnamon sticks which she left in the drink itself. Being very naive and not recognizing it as such, I thought it was a twig from a tree that she had used to stir it since she didn't have a spoon. I dutifully drank my horchata and covertly threw the "twig" outside while no one was looking.

Some months later I was serving in another area, this time in the city and in a pretty well to-do part of the region. This guys weren't rich or anything, but they had cement homes and could easily support their families. So I was much surprised to find that one day one of the families served us horchata and there was the "twig" again! It couldn't be! This was a well-off family who didn't need twigs to stir.

I shared these observations with my companion after we left and boy did I feel embarrassed. He explained to me that this "twig" was actually a raw cinnamon stick that I didn't recognize, because truthfully, I had never seen one before. It taught me an invaluable lesson though about judging people unfairly and keeping an open mind because you don't necessarily know everything (only Heavenly Father does).

Mormon Channel Highlight: Effective Leadership

I want to start a new thing where I will occasionally share something from the Mormon Channel that I found very interesting, useful, or particular insightful.

The first comes from a series called Insights which sadly does not appear to be releasing any new episodes. Here is a description of the series:

Insights features professionals in many fields who share knowledge in their areas of expertise so that we may learn "of things both in heaven and in the earth, and under the earth; things which have been, things which are, things which must shortly come to pass . . . that [we] may be prepared in all things." (See Doctrine and Covenants 88:79-80.)

One of the first ones I listened to in this series was about learning effective leadership with Kim B. Clark, President of BYU-Idaho. It is a very worthwhile material to check out. It can be found here:

http://www.mormonchannel.org/insights/29

Only 3 years old and my daughter is hitting on missionaries...not like you think though

So funny thing happened yesterday at church: my 3-year old daughter hit one of the missionaries in the junk. We were walking by in the hallway after church heading to the car. I was holding my son and my sweet daughter was walking slightly behind me with my wife. As I'm passing the Elder I hit him on his arm with the papers I have in my hand as a way of saying bye. We're cool like that.

Well, my daughter saw me hit the Elder so she wanted to do it too. She's a good deal smaller than me though since she's only 3 so she hit him the best she could at her level. Unfortunately for the missionary, she was right on level with his crotch. Silver lining is that is was just a tap and more awkward for the Elder rather than painful. He's good natured though and we all had a good laugh at it.

#MissionaryStoryMonday: Homeless Convert

There was this homeless guy who we helped get baptized and he faithfully attended church each week. This brother stayed in a small village approximately 10 miles outside the city and would scrap together enough money each week for the bus fare to attend church. The stake patriarch would then give him a ride home afterwards and some food to eat. I have always been impressed by his faith and dedication.

Shortly after returning home from my mission I went back to visit. I flew into Mexico City and stayed with a former companion. We were there for a few days and then rode a bus to our mission and specifically where we served together. This is the same area previously mentioned where I was there for 1 year (again, that is literal and no exaggeration).

Throughout the week that we were there we were visiting with some of the families from the ward and our converts, almost all of whom had stopped coming. Also unfortunate, since this wonderful homeless brother did not live in the city and I actually had no idea where he stayed, I wasn't able to meet up with him at that time. But on Sunday I saw him.

My former companion and I were late to sacrament meeting because we had stopped by and picked up some of our converts to bring them to church with us.* So they open the doors and we walk in. I see this amazing brother there with so much faith sitting on the back row. I sit down next to him and see his eyes light up when he sees me. He reaches over to gives me a big hug and the spirit can be felt. He then looks me right in the and says, "You're late."

*The full-time missionaries there at that time had zero investigators there that day and zero reactivations.On the other hand, my former companion and I brought back 4 people who hadn't been attending. Slackers!

I love that guy.

Quote from Lorenzo Snow

Of ourselves we can do nothing. As Jesus said: “Verily, verily I say unto you, the Son can do nothing of himself, but what he seeth the Father do; for what things soever he doeth, these also doeth the Son likewise.” [John 5:19.] He came into this life to do the will of his Father, and not his own will. Our desire and determination should be the same. When things come up that require an exertion on our part, we should bring our wills into subjection to the will of the Father, and feel to say, what is the will of our Father, whom we are here in the world to serve? Then every act that we perform will be a success. We may not see its success today or tomorrow, nevertheless it will result in success.

Sunday School Attention Activity

I was studying the Sunday School lesson a few weeks ago and came across the following attention activity* that I thought was very poignant and insightful:

As appropriate, use the following activity or one of your own to begin the lesson.

Display the small pieces of the picture that you have brought to class, but do not display the picture (see “Preparation,” item 3). Tell class members that these small pieces are part of a bigger picture. Invite them to briefly guess what is in the picture. Then display the picture, putting the small pieces in place.

Point out that although the small pieces are important, they would have little meaning if they were not part of the big picture. Explain that experiences we have, decisions we make, and truths we learn are like small pieces of a big picture. They have less meaning if they are not put in the context of a bigger picture: the plan of salvation. A knowledge of the plan of salvation can help us make righteous decisions, find joy in mortality, and prepare for eternal life. This lesson discusses the plan of salvation.

*I study the lesson out of the Instructor's Manual and not that weak student study guide

Study Recap: Obedience, Consecration, and Sacrifice by Bruce R. McConkie

Title: Obedience, Consecration, and Sacrifice
Author: Bruce R. McConkie
Source: April 1975 General Conference
Link: https://www.lds.org/general-conference/1975/04/obedience-consecration-and-sacrifice?lang=eng
Rating: 3/5

Favorite Points

• It is written: “He who is not able to abide the law of a celestial kingdom cannot abide a celestial glory.” (D&C 88:22.) The law of sacrifice is a celestial law; so also is the law of consecration. Thus to gain that celestial reward which we so devoutly desire, we must be able to live these two laws.
• Sacrifice and consecration are inseparably intertwined. The law of consecration is that we consecrate our time, our talents, and our money and property to the cause of the Church: such are to be available to the extent they are needed to further the Lord’s interests on earth.
• The law of sacrifice is that we are willing to sacrifice all that we have for the truth’s sake—our character and reputation; our honor and applause; our good name among men; our houses, lands, and families: all things, even our very lives if need be.
• Joseph Smith said, “A religion that does not require the sacrifice of all things never has power sufficient to produce the faith necessary [to lead] unto life and salvation.” (Lectures on Faith, p. 58.)
• We are not always called upon to live the whole law of consecration and give all of our time, talents, and means to the building up of the Lord’s earthly kingdom. Few of us are called upon to sacrifice much of what we possess, and at the moment there is only an occasional martyr in the cause of revealed religion. But what the scriptural account means is that to gain celestial salvation we must be able to live these laws to the full if we are called upon to do so. Implicit in this is the reality that we must in fact live them to the extent we are called upon so to do.
• As a young man, serving at the direction of my bishop, I called upon a rich man and invited him to contribute a thousand dollars to a building fund. He declined. But he did say he wanted to help, and if we would have a ward dinner and charge $5 per plate, he would take two tickets. About ten days later this man died unexpectedly of a heart attack, and I have wondered ever since about the fate of his eternal soul.
• As you know, the young man went away sorrowful, “for he had great possessions.” (Matt. 19:16–22.) And we are left to wonder what intimacies he might have shared with the Son of God, what fellowship he might have enjoyed with the apostles, what revelations and visions he might have received, if he had been able to live the law of a celestial kingdom. As it is he remains nameless; as it might have been, his name could have been had in honorable remembrance among the saints forever.
• Now I think it is perfectly clear that the Lord expects far more of us than we sometimes render in response.
• It is our privilege to consecrate our time, talents, and means to build up his kingdom.
• Freely we have received and freely we give, for salvation is free.
• It is the Lord’s work and not man’s. He is the one who commands us to preach the gospel in all the world, whatever the cost. It is his voice that decrees the building of temples, whatever the cost. He is the one who tells us to care for the poor among us, whatever the cost, lest their cries come up to his throne as a testimony against those who should have fed the hungry and clothed the naked but who did not.

Scripture Insight: Alma 12:10-11

10 And therefore, he that will harden his heart, the same receiveth the lesser portion of the word; and he that will not harden his heart, to him is given the greater portion of the word, until it is given unto him to know the mysteries of God until he know them in full.

11 And they that will harden their hearts, to them is given the lesser portion of the word until they know nothing concerning his mysteries; and then they are taken captive by the devil, and led by his will down to destruction. Now this is what is meant by the chains of hell.

Discussion
As I look around and see the state of world affairs, this scripture comes to mind as many turn away from the truth provided by the restored gospel of Jesus Christ. It seems that even some church members are included in this as they become more aligned to the philosophies of men and the reasoning of this world. It would appear that their spiritual senses are being dulled which can lead to a gradual hardening of the heart.

As indicated here in this scripture, this hardening of the heart can prevent light and knowledge from entering into them. Two people can sit and listen to the same sacrament talk or General Conference address, but if one of them have hardened their heart then they will be unable to fully receive the message intended and their ability to have their faith and testimony strengthened will be limited. We all need to exercise greater faith in our lives and put our full trust in the Lord and his servants here on the earth, particularly the prophet as he will not lead us astray.

Study Recap: “My Ways Are Not Your Ways” By Elder Clayton M. Christensen

Title: “My Ways Are Not Your Ways”
Author: Elder Clayton M. Christensen
Source: February 2007 Ensign
Link: https://www.lds.org/ensign/2007/02/my-ways-are-not-your-ways?lang=eng
Rating: 5/5

Favorite Points

• Many of the Savior’s most profound teachings are counterintuitive. “Love your enemies” is an example. The solutions that our minds are prone to develop are often different from those the Lord would have us pursue. “For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord” (Isaiah 55:8).
•  When we encounter roadblocks in our efforts to build the kingdom, the reason often is that our solutions are grounded in the wisdom of men—which is foolishness to God (see 1 Corinthians 3:19).
• The Savior taught that good shepherds go after individual sheep that don’t return to the fold. Yet we frequently focus on the ninety and nine, leaving those who are lost to continue wandering from the Church. In every sacrament meeting, for example, our clerks count the number of sheep who returned to the fold. They store this number in a safe place for the quarterly report, and then we go home. If we conformed our ways to God’s ways, we’d list the names of the individual members who could have returned to the fold on that Sunday but didn’t come. Then we’d go find them.
•  We should be careful not to offend members who deliberately do not want to attend. But helping each member who only occasionally returns to the fold on Sunday to feel needed and feel our love is a simple practice that every ward and branch can begin. Many less-active members got that way because they didn’t return to the fold one Sunday and nobody seemed to notice.
• Some wards and branches suffer from inadequate leadership. The reason is often that we rely on the same qualified people to fill key callings, denying others experiences in which personal growth can occur. When a branch is just emerging and there are no alternatives, leaders extend callings to people who don’t fit the traditional mold of talented, capable leaders and invite them to assume important responsibility. During such periods, the branch and its members often grow in exciting ways. Many times, however, there comes a point when a group of talented, experienced leaders and teachers has coalesced. When there are capable people available to ensure that Church programs run efficiently, we often stop drafting people from the periphery of capability into the positions of responsibility in which they can grow. Because they seem less qualified than those in the experienced core, we leave them on the periphery. The experienced leaders and teachers play musical chairs, exchanging positions of responsibility. This is not the Lord’s way.
• Building His Church on the backs of the simple and weak (see D&C 1:19) was not a temporary, stop-gap staffing plan to tide the Church over during its early years until enough experienced, committed, qualified leaders had arrived on the scene.
• The Lord deliberately weakened Gideon’s army so that Israel wouldn’t get confused about whose power had led them to victory (see Judges 6; 7). None of Jesus’s original Twelve Apostles had evidenced adequate experience or commitment when He called them. Enoch, Moses, Samuel, David, Jeremiah, Amos, and Joseph Smith were unqualified by the world’s standards when the Lord put them to work. But God transformed them.
•  ...the focus of many parents and youth leaders is to help our youth find their lives. Too often we define strong youth programs as those with a large “critical mass” of youth, well-planned activities, and opportunities for Latter-day Saint friendships. These are good things to have. But while we work so hard to provide enriching experiences for our youth, we sometimes deny them the most important opportunity of all—the chance to lose their lives for the sake of the gospel.
• The Savior’s formula for converting our hearts to His cause is unambiguous. He instructs us to lose our lives in His service.
• A strong youth program is not defined by the numbers of youth. Nor is it defined by the charisma of youth leaders. Rather, it is one that gives every young person the opportunity to lose his or her life for the sake of the Savior.
• The youth whose lives leaders need most urgently to influence are those whose parents do not regularly enroll them in the Savior’s service. A strong youth program isn’t one that coddles these at-risk youth. Rather, it will give them opportunities to sacrifice in the service of God, to feel needed in the Church and feel the Spirit as they serve.
• If the reason for attending church between ages 12 and 18 is fellowship and fun, then Relief Society and elders quorum can be a shock: they aren’t very fun.
• The burden of adult discipleship looms heavy if young people have never shouldered the Savior’s yoke.
• Long ago I had concluded that it was quite simple to administer the mechanics of missionary meetings, but I could not lead that work with passion and credibility unless I could speak in present-tense verbs and first-person pronouns about finding people for the missionaries to teach.
• When Moroni foresaw that many in the last days would believe God had ceased to be a God of miracles (Mormon 9:15–20), perhaps he had in his view not just those of other faiths but some of us as well. When we are doing all we can and our leaders ask us to do even more, miracles are the only option. That is why the Savior asked us to forsake the rational limits of our adult minds and employ the faith of little children instead.
• I once felt passed over when another man was called to a leadership position I had felt I might receive. In the crisis of self-confidence that ensued, I realized that because our minds are finite, we create hierarchies and statistically aggregate people. We perceive stake presidents to be higher than bishops and Primary presidents higher than Primary teachers because they preside over more people. But God has an infinite mind. He needs no statistics above the level of the individual in order to have a perfect understanding of what is happening. This means, I realized, that the way God will measure my life is not by the numbers of people over whom I have presided but by the individual people whose lives I have touched with His love and with the gospel of Jesus Christ.
•  There is a calling far higher than that of stake president, bishop, or Relief Society president. It is to be a doer of good, a disciple of Christ, an intermediary through whom God answers others’ prayers.

#MissionaryStoryMonday: Drool

Shortly after arriving in the actual mission field I was in my first area with my trainer and we were knocking doors. Since I was still in the early portions of my mission my language skills were still developing and I contributed less to the lessons. I would teach a principle here and there and testify when needed. But answering questions and addressing concerns? Not so much.

So most of the time I was a bump on the log. Very boring stuff. So anyway, we knocking doors one day and a nice elderly couple invites us in and we teach the first lesson. I play my part and then my companion takes over completely at the end to address the wife's concerns which were many. So I'm sitting there in the penetrating heat of a Mexican summer in the desert, bored because I'm following everything that's being said, and tired because we walked an average of 10-15 miles per day.

In the middle of this, I fall asleep at some point and I'm not quite sure when. All I know is after some undetermined amount of time, I slowly open my eyes and notice that my head is down over my lap and a string of drool is leaving my mouth and hitting my backpack which was in my lap. My brain takes a few moments to process what's going on and when the moment of realization hits, I jerk up and wipe the drool from my face.

I do a quick check of my surroundings and assess the other people in the room. My companion is turned away from me and engaged with the wife still. She has not noticed anything and isn't looking my way at all. I look over at the husband to see if he's upset by my sleeping only to notice that he feel asleep too! I felt so relieved (and some validation that I wasn't the only one who found my companion extremely boring).

I looked back at my companion and the wife and realized they would still be going at for a good while longer (my trainer wasn't very good at picking up when people weren't interested) so I put my head back down and joined the husband in some quick shut-eye. Very refreshing.

Study Recap: “Behold, We Count Them Happy Which Endure” by Elder Robert D. Hales

Title: “Behold, We Count Them Happy Which Endure”
Author: Elder Robert D. Hales
Source: October 1998 General Conference
Link: https://www.lds.org/general-conference/1998/04/behold-we-count-them-happy-which-endure?lang=eng
Summary: We cannot expect to learn endurance in our later years if we have developed the habit of quitting when things get difficult now.
Rating: 3/5


Favorite Points 

• When suffering upon the cross at Calvary, Jesus felt the loneliness of agency when He pled to His Father in Heaven, “Why hast thou forsaken me?” (Matt. 27:46). The Savior of the world was left alone by His Father to experience, of His own free will and choice, an act of agency which allowed Him to complete His mission of the Atonement.
• Joseph knew that if he were to stop going forward with this great work, his earthly trials would probably ease. But he could not stop, because he knew who he was, he knew for what purpose he was placed on the earth, and he had the desire to do God’s will.
•  Often we do not know what we can endure until after a trial of our faith. We are also taught by the Lord that we will never be tested beyond that which we can endure (see 1 Cor. 10:13).
• In 1968 a marathon runner by the name of John Stephen Akhwari represented Tanzania in an international competition. “A little over an hour after [the winner] had crossed the finish line, John Stephen Akhwari … approached the stadium, the last man to complete the journey. [Though suffering from fatigue, leg cramps, dehydration, and disorientation,] a voice called from within to go on, and so he went on. Afterwards, it was written, ‘Today we have seen a young African runner who symbolizes the finest in human spirit, a performance that gives meaning to the word courage.’ For some, the only reward is a personal one. [There are no medals, only] the knowledge that they finished what they set out to do” (The Last African Runner, Olympiad Series, written, directed, and produced by Bud Greenspan, Cappy Productions, 1976, videocassette). When asked why he would complete a race he could never win, Akhwari replied, “My country did not send me 5,000 miles to start the race; my country sent me to finish the race.”
•  Dwelling in the world is part of our mortal test. The challenge is to live in the world yet not partake of the world’s temptations which will lead us away from our spiritual goals. When one of us gives up and succumbs to the wiles of the adversary, we may lose more than our own soul. Our surrender could cause the loss of souls who respect us in this generation. Our capitulation to temptation could affect children and families for generations to come.
•  Also, we cannot endure to the end alone. It is important that we help by lifting and strengthening one another.
•  We are taught in the scriptures that there must be opposition in all things (see 2 Ne. 2:11). It is not a question of if we are ready for the tests; it is a matter of when. We must prepare to be ready for tests that will present themselves without warning.
•  Eternal vision allows us to overcome opposition in our temporal state and, ultimately, achieve the promised rewards and blessings of eternal life.
• We learn to endure to the end by learning to finish our current responsibilities, and we simply continue doing it all of our lives. We cannot expect to learn endurance in our later years if we have developed the habit of quitting when things get difficult now.
• Everyone has something they must learn to master. Some are just more obvious than others.
• Enduring requires doing better than your best of today by developing additional gifts as granted from the Lord.
• There is more to endurance than just surviving and waiting for the end to overtake us. To endure to the end takes great faith.
• Some may say if we have enough faith, we can sometimes change the circumstances that are causing our trials and tribulations. Is our faith to change circumstances, or is it to endure them? Faithful prayers may be offered to change or moderate events in our life, but we must always remember that when concluding each prayer, there is an understanding: “Thy will be done” (Matt. 26:42). Faith in the Lord includes trust in the Lord. The faith to endure well is faith based upon accepting the Lord’s will and the lessons learned in the events that transpire.
• There is nothing that we are enduring that Jesus does not understand, and He waits for us to go to our Heavenly Father in prayer. I testify that if we will be obedient and if we are diligent, our prayers will be answered, our problems will diminish, our fears will dissipate, light will come upon us, the darkness of despair will be dispersed, and we will be close to the Lord and feel of His love and of the comfort of the Holy Ghost

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Study Recap: Becoming Provident Providers Temporally and Spiritually by Elder Robert D. Hales

Title: Becoming Provident Providers Temporally and Spiritually
Author: Elder Robert D. Hales
Source: April 2009 General Conference
Link: https://www.lds.org/general-conference/2009/04/becoming-provident-providers-temporally-and-spiritually?lang=eng
Summary: When we live providently, we can provide for ourselves and our families and also follow the Savior’s example to serve and bless others.
Rating: 4/5


Favorite Points

• Today I speak to all whose freedom to choose has been diminished by the effects of ill-advised choices of the past. I speak specifically of choices that have led to excessive debt and addictions to food, drugs, pornography, and other patterns of thought and action that diminish one’s sense of self-worth.
•  All of these excesses affect us individually and undermine our family relationships.
•  Of course some debt incurred for education, a modest home, or a basic automobile may be necessary to provide for a family. Unfortunately however, additional debt is incurred when we cannot control our wants and addictive impulses.
• ...for both debt and addiction, the hopeful solution is the same—we must turn to the Lord and follow His commandments. We must want more than anything else to change our lives so that we can break the cycle of debt and our uncontrolled wants.
• Our challenges, including those we create by our own decisions, are part of our test in mortality. Let me assure you that your situation is not beyond the reach of our Savior. Through Him, every struggle can be for our experience and our good (see D&C 122:7). Each temptation we overcome is to strengthen us, not destroy us. The Lord will never allow us to suffer beyond what we can endure (see 1 Corinthians 10:13).
• We must remember that the adversary knows us extremely well. He knows where, when, and how to tempt us. If we are obedient to the promptings of the Holy Ghost, we can learn to recognize the adversary’s enticements. Before we yield to temptation, we must learn to say with unflinching resolve, “Get thee behind me, Satan” (Matthew 16:23).
• Our success is never measured by how strongly we are tempted but by how faithfully we respond.
• Our world is fraught with feelings of entitlement. Some of us feel embarrassed, ashamed, less worthwhile if our family does not have everything the neighbors have.  
• As a result, we go into debt to buy things we can’t afford—and things we do not really need. Whenever we do this, we become poor temporally and spiritually. We give away some of our precious, priceless agency and put ourselves in self-imposed servitude.
• Money we could have used to care for ourselves and others must now be used to pay our debts. What remains is often only enough to meet our most basic physical needs. Living at the subsistence level, we become depressed, our self-worth is affected, and our relationships with family, friends, neighbors, and the Lord are weakened. We do not have the time, energy, or interest to seek spiritual things.
•  These two lessons are the essence of provident living. When faced with the choice to buy, consume, or engage in worldly things and activities, we all need to learn to say to one another, “We can’t afford it, even though we want it!” or “We can afford it, but we don’t need it—and we really don’t even want it!”
• I testify that the appetite to possess worldly things can only be overcome by turning to the Lord. The hunger of addiction can only be replaced by our love for Him. He stands ready to help each one of us. “Fear not,” He said, “for you are mine, and I have overcome the world” (D&C 50:41).